Iberia Forever

THE  SPIRITUAL  MISSION  OF  GEORGIA

 

Zviad Gamsakhurdia

THE SPIRITUAL MISSION OF GEORGIA

Iberian Mother of God Icon Georgia St. George

The mission of Mother of God - Sanctification, i.e. the purification of humankind and, at the same time exposure to be effected by this principle.

The mission of Michael-George - the development of spiritual thinking and the crushing of the universal serpent or dragon of materialism of universal evil, saving mankind thereby.

It is these two aspects that are linked closest to Georgia's spiritual mission.

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The raising of Lazarus

Lazarus and the Georgian language

In Ioane-Zosime the raising of Lazarus implies the raising of the Georgian nation, and not only of the Georgian people but of the entire Georgian ethnos in its distribution in the prehistoric period, i.e. to the time of Lazarus' falling asleep, or the third millennium B.C., when this ethnos diminished, being decimated by the Indo-Europeans; it survived only in the Iberian peninsula, Asia Minor, and the Caucasus. The raising will again revive this nation, when it will regain the position it held in the prehistoric period - a leading position, the position of mankind's spiritual teacher. This is implied in Ioane-Zosime's statement to the effect that on the Judgment Day God will judge all the languages through this language. And this means that the Georgian people will be the chief bearer of spirituality, i.e., Christianity, and that it will judge the sinful humankind.

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The relationship between Kartlos and Haos

Both Kartlos and Haos are descendants of Japheth, that they had one progenitor, and that the Japhetic people are the ancestors of Haos or the primary ethnos from which the presentday Armenian nation stems.

The latter ethnos was very closely related to the primary Georgian ethnos, hence comes the story of the brotherhood of Haos and Kartlos.

The seventh-sixth centuries B.C. are named as the time of the advent of the Armens in Hayasa. Armenian to be a semi-Japhetic and semi-Indo-European language because it contains elements of both.

The Basque and Georgian worlds

Basque is - like Georgian - a proto-Iberian language, but they have been separated from each other for great periods of time and have been developing separately so long as to render the establishment of their genetic relationship difficult. This relationship is being established rather by means of place names, sepa-rate phrases, and forms, as well as by the cultural-historical comparative method. Today Basque and Georgian do not scorn to be genetically re-lated languages; however, this does not mean that the Basque and Georgian worlds did not form a single whole in antiquity. This was one people, one race, and one language, but later Basque assumed such individuality that today scholars even find it hard to establish genetic relationship.

According to the latest studies of modern Kartvelologists (Jan Braun, and others), the view is gaining ground on Basque being a fourth Kartvelian language.

The Abkhazian and Georgian languages

Adyghe and other Caucasian languages are of Iberian-Caucasian origin; there is a genetic relationship between those languages and Georgian, there also is a genetic relationship between the Karvelian languages too. The Abkhazians fail to understand this, hence this ethnic strife. Their origin is indeed Ibero-Caucasian, and had they knowledge of their descent they might have never started such conflicts with their kindred nation. In general, the peoples of the Northern Caucasus are genetically related, and so are heir languages.

Pelasgians and the Sumerians

The Sumerians were not Indo-Europeans, and that today only Kartvelian languages are related to Sumerian. The Indo-European languages are not related to these languages. As far the Pelasgians, Herodotus and other Greek histodans point out directly that they were Iberians.

The Irish and Georgian Iberians

The relationship of the Irish Iberians and the Georgian Iberians was very strong. In his work, Humboldt speaks of the migration of the Iberians to Ireland, and Northern Europe. He clearly distinguishes them from the southern Iberians who were autochthons, whereas there took place a migration to the North - Ireland, Britain, and elsewhere, with the establishment or Colonies. The Picts - the earliest population of Ireland  descended from the Iberians.

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